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#thereIsNoHidingBehindTheDerangementOrMasks
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The Deranged (and malpracticing) Doctor KURVEH EIN’S Prescription for Malpracticing Doctors
Teshuva Krewz
First draft: 4/28/25
Updated: 12/7/25
PROJECT: βDOCTORS Turn on, tune in, drop out.β
Project Summary: Intense awareness increasing, βgetting in tune with realityβ, high level summary session. The βsessionβ is only to occur once to each Doctor in the entire world.
Goal: To increase the awareness of Doctors as to the modern day reality of their industry and the basic, foundational, essential knowledge every Doctor is REQUIRED to have to be competent in their profession.
Project Scope: Free education session, worldwide, in every timescale, space, culture, layer of reality.
Targets: Specifically EVERY (worldwide) practicing, student, and/or retired psychologist and psychiatrist. Can be customized for Doctors of other specialties if beneficial. Should be customized for any and all Doctors who prescribe medication / pharmaceuticals.
Basic, essential knowledge to address: Matter teleportation, photonic (satellite), cellular – microwave, the βSemantic Web – and/or the seminal influence connected to a person, such technologies, their genes, property, and person; timescale – Einsteinβs Theory of Relativity, DNA targeting delivery of medication via nanoscale chemicals – The Deep Underground Military Base Nano gas system – chemicals bound to Helium / Nitrogen / gasses lighter than the air rise through solid matter, targeted chemicals to any unique DNA gene (Ex: , the relationship between the global βwholisticβ person – how one person taking medication affects genes and persons elsewhere – the Ethics of such ideology, the (ill-legalities) of such a medical perspective (U.S.A.βs right to a secure person, property, privacy, etcβ¦), genetic modification chemicals / techniques. Nonconsensual, Unnecessary = Unethical, Unethical = Criminal. Timescales – actual administration of chemicals / medication to a person outside of their consent, awareness = unethical. Full, blatant, and comprehensive disclosure AND consent, else unethical. Nanoscale optical lenses harnessing deepfake, augmented reality, artificial intelligence of βpersonalitiesβ / βmasksβ of people. The illegal and invasive monitoring of person (medically) outside of their FULL awareness and consent. Beneficial technology: Lasers that eliminate STDβs, viruses, tumors, etc. Nano gas chemicals that dissolve cancer – cancer / disease as homicide / genocide.
The importance of the Federal Governmentβs role, neutral and without bias, in (enforcing the separation of industries – criminal justice separate from medical) regulating such technologies so no ethical violations, crimes, or atrocities occur.
The βeducationalβ element is to brief the doctor on important modern day phenomena such as: the βseminal influenceβ system – to teach people to make good choices and not let atrocious in – if the atrocious βsemenβ gets in a person, that manifests as actual atrocious actions; torture, chemical effects: heart attack nanogas homicides, disease chemicals administered to the person, cancer, tumors, etc. There are also many advanced technologies in use such as the remote lasering (precise laser and microwave)emissions to (monitoring – βmind mapsβ) actual ideas, thoughts, and memories which can modify memory in the actual physical person. The educational experience should also touch on clairvoyance thought broadcasts and transmissions (actual thoughts) and chemical stimuli which can affect freewill.
Technique: In their full awareness and outside of consent / ethics (we are malpracticing here folks!): When the doctor is alone, and when the perimeters are safe, to begin the session, the Doctor is to receive a βremote brain shockβ of an electric potency that is not traumatic yet shocking. The experience is meant (besides the remote brain shock) to be pleasurable. Just a quick nano gas release of (perhaps targeting the Doctor’s most stubborn or reluctant DNA) endorphin and serotonin increasing chemicals shall ensure the experience is well received. The doctor then gets temporarily implanted with optical lenses and audio devices from another timescale (in the blink of the doctor’s eye). The doctor shall be relocated via matter teleportation technology and / or subjected to a disturbing, exotic, or strange new augmented reality environment. The session is to include a sensory experience of every sense: sight, sound, taste, feeling (touch), smell, as well as blatant βthird eye senseβ transmission with clairvoyance thought truth revealing broadcasts. βPersonalitiesβ of celebrities they are aware of will βpop upβ and in this strange environment shall interact, intensely, with the Doctor for a βtruth information overloadβ disclosure and intense βeducation sessionβ experience. At the conclusion of the session, the doctor shall admit (outside of freewill) that that experience was not real. The entire session shall last a brief ten to thirty minutes. The session is now complete.
Theme songs:
#fiction #itWasADelusion!
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Project: Die SΓΆhne des Vaterlandes

Artist / Architect Statement:
I imagine tons of steam billowing out of ducts near the train tracks…
This may be “far out”, this may be “in tune”, I am not sure, but when I see hand sanitizer that says “Kills 99.9% of Germs” it raises some questions. Is this an education issue: are we really talking about people, Germans or probably those with the Neanderthal Genes? Is that “killing” connected to a Freudian or sexualized interpretation of reality, or are we talking about actual murder / homicide because population / resources may be an issue and/or because there may inherent badness in such DNA that should not continue within the human species? (Naturally atrocious).
When I see imperfection and the color brown, I think of natural earthy humble goodness. That is what this project is about.
If you have that “badness gene” (which may or may not be the Neanderthal gene): I say a wholehearted “Good for you” if you can get over your natural predisposition, tendencies, or natural propensities of racism or chauvinism or an “I am better than you” internal attitude / conviction. It must take some real mental fortitude and strength to not indulge and deny such darkness.
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Matchmaking Rally!

Let’s all rally and find a kind gentleman for Ms. Blue!
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Dear Latvian & All Single Females Ages 35-50
Single, willing and able male, not rich, short, slightly fat, somewhat ugly, is a nice person (usually). Will help out with doing the dishes and housework. Looking for long term love, marriage, and to start a family. Will go to church when we are married, will work to support our family. Non-drinker / sober. Likes reading, nature, music, and creating art.
E-mail me at structure3creative@gmail.com
https://www.chosun.com/english/world-en/2025/12/06/QJEV53HCN5AV5LFRGUNULTOWHA
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Maps of the Mind and the Distributed Person
Let us create an experiment to help us understand some (possible) phenomenas of our modern day.
First, all participants must wear tracking devices, cameras, optical lenses and audio devices harnessing deep fake, augmented reality, and artificial intelligence technologies.
Ethics is priority in our experiment, so everything about our experiment, because it involves living beings, has to be forthright, honest, blatantly disclosed, and everyone will know they are participating and will have given permission and consent to participate. Furthermore, any and all participants, at any time, and for any reason can “opt out” of the experiment for any reason (or no reason at all). They can have their lenses and audio devices and sensors removed just because they say so, no reason will even be needed to prompt their exit.
We shall monitor the brains of our users / players to a highly precise degree. We shall track each and every thought and experience and interaction.
Second, what is our (architects of this “game”) underlying ideologies? What is the purpose of the game? It is to make to world a happier, healthier, lighter place.
We shall customize the experience to the user / participant.
There is a Jewish participant, this Jew has studied and knows the Torah. In the Torah, there are the different characters: Abraham, Sarai, Deborah, Jacob, Esau, Moses, Lot, the Prodigal Son, etc… The Jew knows that attacking a nice old lady for no reason is bad. These are the different “houses”.
There is an Atheist. This atheist knows social manners. This atheist is an expert at manners. The Atheist remembers, as a child, when his classmate John punched Jim, that John behaved badly. He remembers that using a spoon for your salad (out of the two forks) is ABSURD, and bad manners. The Atheist knows that attacking a nice old lady for no reason is bad. Let these be the houses for the atheist.
There is a Muslim. The Muslim knows that the Prophet Muhammad (Peace be upon him) is of the good house, and Iblis is bad. The Muslim knows that attacking a nice old lady for no reason is bad. Let these be houses of this Muslim.
Throughout their experience in this game, the players interact with each other.
Reduce each “house” (and each interaction) to “good” or “bad”.
We shall quantify the good and the bad. (Even though we know there is goodness in all people).
The “attention economy”: “that was good”, :good”, “good”, “good!”, “good”. A universal, unanimous, hands down, absolute “GOOD” is decided by the entire world! With the “attention economy”, we shall quantify where the attention of each player goes to. The visual attention shall be quantified through a computer vision recognition of the activity, person, through their nanoscale camera they have implanted in their eyes. Everything they look at, listen to, shall be accounted for. We shall assign “owners” of the attention activity. Credit shall go to them for the attention that is “paid”. Every “idea” shall have a source and that source shall be the owner. We will go back, very far, to find the source and core of every idea, thought, concept, in existence. Then relevant credibility will be given to the right person for those that pay attention to them.
Our statistics from the data we gather shall be vast.
On this Earth, there are a lot of people. The spectrum of behavior, and our cultures, amongst all of the people in the world are very broad and diverse.
It looks like some separation is called for. The culture of group A from group B requires the separation, else they will kill each other (need I remind you about when our lenses were removed in Project: Birdbox?)
Layers of reality. Let us quantify and connect each person to another person, even amongst the separation of cultural groupings.
Empowerment of the feet: The lowest segment of our physical persons, our feet, were designated (after the Great Internal Affairs Battle of Odin’s Third Cousin Rufio versus Captain Hook) a permanent layer of reality in our game that is meant to empower those actors. It is a difficult layer of reality to survive and thrive in because it is so primal, unless you are highly sexually attractive. It is the sexual layer of reality. Only very few people in this world are able to thrive in the sexualized layer of reality. Just imagine what a porn star goes through, what it takes to be a porn star. The primal nature of being that, and the “battles” involved. (Most people do not want to, or cannot, participate in this culture / economy).
So on the playing field, we have four layers of a total of eight “distributed persons”. The “distributed person” is or can be something somewhat like a “hive mind”. An interconnected person: Jim on layer four just ingested soy sauce, Jim on layer three just kissed an exhaust pipe!?, Jim on layer one was jumping on the couch with his shoes on, Jim on layer two just did something that complimented a deficit or balanced out the soy sauce ingestion. Was Jim on layer four the chicken or the egg? Which went first?
And, at this point, the question of who went first may be irrelevant? Why because (some) of the technologies that are involved and that connect us (and our layer of distributed person) are certainly clairvoyance thought broadcasts, but all nano gasses that affect our decision, and the combination of such technologies affecting our free will.
There is logic involved, but fighting over who is the rightful “owner” for certain things may be a redundant argument.
The mobile, impermanence of all of these ideas. We can update and maneuver all of these concepts at will, as we, the architects see fit, so nothing is set in stone. We shall adjust this game as needed, at ours or your will, wish, or want.

Whom has the right to enter thy feet’s holy grail? They fought for it, killed for it, but it wasn’t theirs and never will be. Feet up… News briefing: “The Body Layer of Reality found a new disease!” “It looks like Diablo House is really dominating on layer 4” “But that is a wrong and Diablo House shouldn’t be doing that.” “That is what that house does, and there will be consequences to those actions.” Gone wrong – Where we may be at – Let us begin our session (the Battle of the Generals):
The drunken fat general under foreign influence: “It says right here, right here in the fine print. LOOK at the non-disclosure agreement of our illegal contract sir, our highest flying sinless white purity supreme Minister Rabbi Priest has the RIGHT to commit that rape. His hair is lighter than yours, you must admit. You have sinned and your testicles (life), ribs, and anus are HIS birthrights, SIR! If you have a problem with it, genetically we can change your sexuality to homosexual and your body to female… if you want to contend… You agreed, SIR! and we rolled out our foreign ideology on U.S. soil. No going back!”
On the contraire sir: “Rape is equitable to unjustified homicide. If you could do anything in the world and get away with it? Would you do such a thing?”
“Babe, bimbo, can you please get some more signatures and take more of their souls in our possession? Gud job bimbo babe. Luv u.”
The crowd roars! NO ONE CAN RESIST THE BIMBO!
*Dark, unfortunately relevant humor.
https://constitution.congress.gov/constitution/amendment-1
Our most relevant ethical discussion: An extremely lucrative, programmed in and rolled out “Game theory” outside of our freewill. Ready, let’s all FIGHT!
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Where did all the pretty people go?
I don’t think Americans are as culturally competent as we should be. We live our American lives and really have not been too aware of the world issues outside of America. One thing I don’t think we understand or care about understanding is cultures that cover their hair and skin. This occurs in the middle east countries.
Why does this happen? What really occurs when skin or hair shows?

What is the difference and what is the real effect of showing skin? In our present time, there seem to be technological correlations to the phenomena of covering ourselves. How and why? We can hide behind deep fakes and augmented reality masks. We can cover ourselves, to protect ourselves from the effect of exposed skin.
Sure, what we wear is or can be an expression of how conservative or liberal we are, yet there is something more to that. There is something that actually happens from showing skin. Whom is aware of this? How do we know the effect?
This may be why some middle east countries are so avidly against Americanism.
Augmented reality and deep fakes are super hyper realistic now. These technologies are super advanced and indistinguishable from actual reality.
https://this-person-does-not-exist.com/en
I hypothesize this was the phenomena of “masks” with the old co-vid virii. In a certain layer of reality, one person wearing a mask was a layer of that “person” wearing a deep fake mask. Do you understand where we are at with video technology? With computer vision (C.V.) technologies, every person is recognizable on every camera recording. Outside of most people’s awareness, this automated recognition occurred and people had to find ways to protect themselves (because there was such an absurd reaction to showing skin!). These technologies may be have some relevant connection to the phenomena of modern day gender disparities, amongst other things…


Sean Lokster Einey wearing the deep fake mask of a beautiful Tilly Norwood may confuse some people. To the left, we see the metamorphosis of imagery. What version are your non-consensually implanted optical lenses? I think you are due for an update. There are cultures in this world that are worth covering your skin from. It ties into biblical ideas such as not having idols or images.
“You shall not make for yourself a carved image, or any likeness of anything…”

The usual metamorphosis of every Thursday’s “Wear the mask of your arch-nemesis day”.”Gosh, am I still pretty? Ugh, what a curse.” We, Americans, because of our education and popular culture may not understand these other perspectives. These may be some of the roots of certain conflict.
What I have found is there is a certain logic, technically, and possibly “programmed in” regarding the personalities and actual DNA of people connected to visual imagery of deep fakes and augmented reality / artificial intelligence.
At least, it is worth being aware of these differing perspectives and technological potentials.
Indistinguishable…
May I borrow your face? It is credible… (Remember: the face is charity.)
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Martin Luther King, Jr. Day – January 19, 2026

A reminder to mark your calendars on the 19th of January 2026 to celebrate Martin Luther King Jr.’s Day. This Federal holiday is celebrated every third Monday of the new year.
Martin Luther King, Jr. is a very special person for the United States and the entire world. Why? Because he promoted non-violence and civility in the midst of conflict. He chose to use his intelligence and his brain and heart and soul over violence. He imagined and dreamt of a world where people with differences could get along with each other and work out their conflicts civilly, with reason, with sanity, and kindness.
Let us, every new year, on the third Monday remember to honor this great man whom serves as a role model for all peoples.
https://www.nobelprize.org/prizes/peace/1964/king/biographical
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R.I.P. Kurt Cobain – Watch it!
These are the saddest songs I can imagine. The Maestro Cobain’s ice blue eyes. In my youth I and the community experienced a trauma when a family friend was said to have commit suicide. In Rio Rancho, New Mexico around the year 1994, as a boy, I remember going to his house after the death and seeing a diagonal couch in the entranceway. His name was Brian Mckeon and looked very similar to Kurt Cobain. I have a hypothesis that true injustices cycle and repeat themselves until justice. This is what I believe happened to Kurt Cobain. I feel both Brian Mckeon’s and Kurt Cobain’s deaths were homicides and not suicides. I somewhat recently wrote the district attorney and asked if he would open up a homicide investigation into the death of Mr. Mckeon. Either way, may their souls rest in peace.
Why would he say this?

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Yum yum yummy yum!
How does one go about being an online retailer for white chocolate? I would like to go on a mission and find the purest white chocolate in existence. On my journey, I may start in Turkey, where their Karyokas / Kafkas will surely give some insight and point me in the right direction. Yummy!
Remember, chocolate is beneficial for your health and contains polyphenols.
Polyphenols are natural plant compounds (phytochemicals) found in chocolate and are powerful antioxidants with anti-inflammatory properties that help protect you and keep you healthy!

https://www.solkiki.co.uk/dairyfreewhitechocolate


https://www.grandturkishbazaar.com/product/chocolate-covered-candied-chestnuts-kafkas-280g-9-9oz

https://laderach.com/us-en/tafeln/10099260-tablet-white
https://www.thespruceeats.com/turkish-chocolate-covered-chestnut-puree-3274181
Here are some chocolate quotes:
Common chocolate sayings include “Life is sweeter with chocolate,” and “All you need is love. But a little chocolate now and then doesn’t hurt”. Other popular sayings are, “Chocolate fixes everything,” and the famous quote from Forrest Gump, “Life is like a box of chocolates. You never know what you’re gonna get”.
General
- “Life is sweeter with chocolate”
- “Chocolate fixes everything”
- “Never underestimate the power of chocolate”
- “Chocolate: it’s the answer to everything”
- “Chocolate is comfort without words”
- “A balanced diet is a chocolate in each hand!”
Humorous and witty
- “I’d give up chocolate, but I’m no quitter”
- “When life gives you lemons, throw them back and ask for chocolate instead”
- “The answer is chocolate, who even cares what the question is?”
- “Chocolate is nature’s way of making up for Mondays”
- “For some, there’s therapy. For the rest of us there’s chocolate”
- “I could give up chocolate, but I am not a quitter”
Romantic
- “Forget love… I’d rather fall in chocolate!”
- “Nothing is more romantic than chocolate”
- “You had me at chocolate”
- “You’re sweeter than the richest chocolateβmy heart melts for you!”
Famous quotes
- “Life is like a box of chocolates. You never know what you’re gonna get.” – Tom Hanks in Forrest Gump
- “All you need is love. But a little chocolate now and then doesn’t hurt.” – Charles M. Schulz
- “Chocolate doesn’t make the world go ’round, but it sure does make the trip worthwhile!”
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The Case of the Stolen Law

Memories of chasing his dog. That is how they’d play. He’d run after him, it was fun for the both of them. This time the inner wolf got bold and nudged his testicles in a surprise attack. “No! bad dog!”. The pretty people, the atrocious semen finally proclaimed their hostage negotiation terms “We’ll leave and let you go but we want something. We want your fertility (life).” His testicles hurt. His anus hurt. His heart hurt. His ribs and kidneys hurt. Rape after rape after rape after rape after rape. Days, months, years, even in the present moment he feels his testicles getting assaulted. It is up to someone beyond himself. Someone has the control to make such a decision. If not, his and the actual fertility of women (“the enemy’s” beautiful and innocent women included, whom knows who, and whom knows how many) will be stolen, killed. It’s up to someone else. His fertility (life) is in their hands.
Pheens for another man’s life, those beautiful killers. Another atrocious semen that got in descends and commits another act of rape. They have known for a while where the life is, the thieves of water. Just a child, poor brainwashed holy righteous heart goodness trained to ingest the poison that murders the whole world. His stolen Teffilin leading to his prefrontal cortex numbed as he wonders whose lobotomy they tried to steal, too.
A fart put in his anus (another rape). The desensitized rapist atrocious (obviously confused) wondering why the rape victim is bringing anything to attention and saying something. He thinks: “I am not your friend, we have no brethrenship, if I could I would genocide out the behavior of rape…”
Some people, such as the people who live in that sexualized layer of reality, seem to respond well to fear. That seems to be what controls them. It’s similar to how animals live.
*Spider-man sense clairvoyance imagery of heinous tragedies.*
The backwards dogs ‘law’ thieves respond: “CLEAR, WE GOT IT, THAT IS YOUR LAW (who just slaughtered their strongest alpha males)”
“No, no, you are mistaken good fellows. That is not ‘law’ at all”.
The thieves are holding them hostage with property taken into their possession. It is actual control of people.
They get the command “HACK”.
It’s a response to the foreign people accessing the electronic system without authorization.
The “law”, numb and easy to control dismembers another person. It is the person connected to the hackers. But the hackers don’t know it, and don’t want to admit it is directly connected to their unauthorized access. Those limbs were their righteousness (the hacker’s).
A load of the badness atrocious’ semen and an entire platoon of atrocious bald headed and beautiful, alpha male types with optimal physiques and gorgeous rapists and hackers released in your goodness, your heart, your soul, your holiness. Gone is that woman they are getting in. They didn’t resist, they didn’t discriminate, it was money flowing is all she thought, now the disease runs throughout her entire body. She’s not worth saving: instant death is the most humane option. Load after load. An unbiased system that counts and quantizes and assigns those men to each semen, and don’t say I didn’t do my best in warning you. It was your decision, you didn’t get it, but you were stubborn and hard headed, and you made your emotional decision with your ego. And now your best option is to instant death her.
They’re “going”. One after another. After they give their lives to her, to us, to them, they kill without a thought. Like droves of zombie bees giving their purity and lives to their queens. To the queens it is nothing (they are desensitized, another victim of miseducation or brainwashing), but what about that fresh water those dogz love? She is better off dead that letting the atrocious get a whif.
I, we asked you nicely, we pleaded, we begged, we told you what the reality is, we cried for you, we hurt for you, and you didn’t care. Our best option is to instant death her. Usually they numb her, but I’d say that trauma isn’t worth the effort. One the atrocious starts to go, just some quick voltage to the brain. It’ll be saving her. That is the most humane thing to do.
Corrupto Digles in love with lady death whom despises him.
The dogz growl: “Corrupto, it’s your fault. The prostitutes are Rangos!” The judge disagrees and summons world action: We, the entire world points to the REAL law, the sign that reads “You cannot own prostitutes or hookers.”
It’s true.
You boyz still stubborn? Under the spell of the foreign atrocious? What a joke! I don’t think you get the dichotomy or understand what good or bad is… All of what you know is us, you don’t even understand who they, the badness are. Your whole world is a waste of effort, you’re just spending time and effort hurting yourself brah. There is no contention. There is nothing to solve. The atrocious is getting in and isn’t allowed to. That is the only thing to solve. With legitimacy, the atrocious don’t get in. Do you get it? A slight shred of doubt in your thick skulls? I, and we can only hope.
They, the foreign rape culture have been stealing all his stuff and have been using his computer against him.
Thieves of hope and light.
Sleeping with the enemy. Are they dumb, ignorant, confused, tricked, or just unaware? (More like raped and tortured into complacency, compliance, and brainwashed…) Obviously those who care about that man, letting in his enemy that hurts and wrongs him.
It is the enemy “getting in” and the atrocious is that enemy’s “semen” in human form. Atrocious to say the least.
Bonkers from psychological trauma giving us the truth in it’s rawest form: “BEWARE OF THE PRETTY PEOPLE. The hoardes of beautiful semen come to take their spoils and what is theirs…” He sides with that bonkers without a second guess, he prefers her over all the purest gold and the hardest diamonds in all of the whole world. That seems to be the only light that remains. She sees past the fake. Is it sympathy for the devil? They, the pretty and beautiful people are cursed with their beauty. They are victims, their beauty and perfection is a documentation of the rapes, tortures, murders. She feels for them, she understands their curse they are plagued with. That is why they try to escape, that is why they feed off of other people’s lives (whom are simply good). They, the pretty people are the zombies who try to feed off of Israel’s heart, life, and soul.
It is their deranged culture. When I think of beauty I think it is just documentation of atrocity. When I think of wealth, mansions, pure gold, diamonds, I think it is just a documentation manifested in physical form of atrocity.
Now you can’t say we didn’t warn you or that you didn’t know.
It’s the most tragic comedy in existence.
It’s up to you now.
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Urine Pimps (Why You Should Always Flush)

“Dat metadata though!” “It’s a shame to waste such beautiful, tasty, nutritious, and perfect natural medicine…” *Humor: You may consider me (and the police?) an aficionado for, especially, the urine excretions of the cocaine and heron user’s urine… mmmm IRRESISTIBLE! GORGEOUS! (I’LL DO WHATEVER IT TAKES TO GET IN THERE AND GET A TASTE!) I always encourage you to flush after using the restroom. I have a hypothesis as to why some people don’t flush.
One thing that I always think of is my Father telling me, while we were hiking in the mountains, to “hang on to your urine”. If you won’t be around water, or have limited water, then try not to urinate very often so you don’t get dehydrated. Hold onto your urine!
I, a while ago, noticed that some people don’t flush their urine. I made somewhat of a personal study as to why this phenomena occurs. I was trained as a child to flush. It is second nature to me. Use the restroom, and then flush. Everytime.
But why do some people not flush? Are you someone who always flushes? If so, I encourage you to experiment and try not flushing. There is a strange energy surrounding the sitting, fresh urine. You want to flush it. Why does it bother you? What is it that makes you want to flush? Opposed to the person who doesn’t flush their urine: I encourage you to try flushing, every time. Ahhh, doesn’t that feel better? Fresh water. No stinky urine sitting around!
You can tell a lot about your health from the smell and look of your urine.
In nature, dogs and animals pee on things to mark their territory. It is a communication to each other. It is peaceful, it will help the wild animal avoid a fight. It helps the animal know that some other animal is there. I once had a girlfriend who’s ex-boyfriend urinated on her in the shower. These things got me thinking. She, too, told me about another of her ex-boyfriends who would urinate on his feet in the shower because urine is a natural anti-fungal, and if you have something like athlete’s foot or toenail fungus, it may be a relevant solution (or preventative measure).
One of my theories is that sometimes people do not flush because it is a subconscious way to show dominance to other humans. A “flush for me” attitude.
“Pssst. Hey man my urine is over there in a cup in the back of the alley next to a wall. Inexpensive man, inexpensive. Come on you know you want it. Gimme dat cash and I’ll let you drink it. Seriously, you can drink it all. Cash only cash only.” -The Urine Pimp (humor)
In certain scenarios I have noticed that not flushing is like an unspoken science project between males, especially in the urinals. It is almost as if a group of men are, consciously or unconsciously, seeing how many different men can build up a diverse urine pool. What happens when they do this?
When I was in this situation, in a hospital, I noticed that certain males would do this. It upset me: “Flush the toilet after you use it, please!” I noticed people would get upset if I flushed their collective urine pools. It was also a disappointment, like gathering that urine pool was some sort of achievement. The science project doesn’t grow if you flush it. It is like these people profit off of not flushing! Like urine pimps! Pimping out their, and your urine! Test it, research if that is true. See what comes about from not flushing. What is the difference between one person saving their urine, not flushing and groups of people saving their urine in collective urine pools, and not flushing. Try it! What happens? Who gets upset if you flush the urine collection and why!? Who is happy that you flushed and why? What is the difference between those people? How would that dynamic change with different people flushing and different people urinating?
The directions are simple: urinate in the cup.
Another time I, for some strange reason had to give urine at a hospital. The nurse (or doctor), Esther Verzi, told me to go to the bathroom, pee in the cup, and flush the rest. I thought “sure”, so I did that. When I returned to her office, she seemed super happy and relieved that I did what she asked. It boggled my mind. Why was she happy about that? There is so much that goes on with some people, even medical professionals, that looking in, we really have no idea what some people’s experience of life is. Why would I feel as if peeing in a cup and flushing the rest of my urine made someone’s day!?
Doctor, why is there a cup of urine just sitting around?
I, once had to take a drug test. It was a urinalysis. On the way I do not remember much of the conversation except the co-working joking that I was going to “get pushed in”. When I got to the office, I was given a cup to pee in. I go in the bathroom and there was another cup of urine just sitting there. It was strange. Unaccounted pee in a cup, in a professional medical office? It seems that people aren’t aware of the alternate “urine pimpage” reality. These people are victims, I say. Having “thoughts” make them live with urine just sitting around. See below: take it seriously, in that reality, there may be some fun to some sexualized waste of a person whose hair is the same color of that sitting urine, but real dangers and disease may lurk. It is not a joke.
Urinating feels so good.
It is, too, a sexual activity, when people urinate on other people. This is called a “golden shower”. It is for a reason, there really is a certain value of urine. This seems to be for the value of the urine, for a psychological effect, and also a social dynamic between the urinator and the urine drinker or bather.

I am not judging, just wondering: Why? Don Schrader and the value of urine.
Mr. Schrader is a maestro of the wine (that is what urine that you drink is called). RIP Don Schrader
https://www.dailylobo.com/article/2006/02/letter_urine_sunshine_keeps_us_healthy_the_natural_way
https://sniggle.net/TPL/index5.php?entry=14Oct07
Be careful, that urine can and will kill you.
I once had a family friend. His life went to shambles suddenly. He was a very high functioning doctor. His death was a tragedy, but at the death scene that I inspected, I noticed one thing that was off, he didn’t flush (which he had always flushed). Some foreign thought got in his person and told him not to flush. I hypothesize that his death was a murder, and people (somehow) connected to his urine and feces he didn’t flush were his utimate killers. RIP Dr. Bruce Rave. Disease can be in our waste, our feces and urine. That is why we, as societies have waste management, that is why we flush.
I encourage those that are able to flush to flush for those that are not competent or cannot flush for themselves. If you know someone who has incontinence, please do not be too proud to clean up their urine if they are not able to do so. Who knows, it may save your or their life.
You have read my other articles. We are aligned with this (literal) inter-dimensional culture that quantifies inert matter, ideas, property, objects, and certainly urine (and connects such “ideas” and things to people)… so how do you think urine is quantified? How do you feel now about flushing? Might such an “insane” or unreasonable thing such as drinking your urine seem a little more reasonable?
I, personally, do not endorse urine drinking (I feel it is waste for a reason and not meant to be recycled in the physical person), but I understand the viewpoint, and if you are going to do so, make sure to be educated and read Don Schrader’s words and perhaps a book like “The Golden Fountain” to guide you safely.


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Feedback
Open and available for feedback and suggestions as to how to cope more efficiently and effectively, causing less collateral damage when being assaulted, drugged, raped, and abused.
This atrocity occurs somewhat removed from my actual experience; somewhat diluted. This is because it is in another timescale. To me, it is not an emergency, to someone else at actual “full experience” that I am connected to, it may be an emergency, I am not sure. That is why it is a technological issue. We have to start at Einstein’s Theory of Relativity and make assumptions such as matter teleportation is in use. The assault is from (probably) small microwave emissions and very minuscule chemical effects to my person. For example, my kidney will feel a pain impulse, my testicles, brain, heart, eyes, areas around my entire physical person has felt such pain impulses. That is what it is from, triangulated energy emissions and (probably) nanoscale releases of chemicals to my physical person. That is the assault and non-consensual drugging. I hypothesize, because it is bearable, it is controlled and an actual “documentation” of someone else feeling the full effects in their relevant timescale an atrocity. I hypothesize that the rapes have been occurring for a long time, possible most of my life, but in another timescale and the rapist’s “time is up” or has ran out. The rape is the actual feeling of my anus and mouth sometimes being penetrated actually. It occurs in another timescale. Some days I have had a very sore anus from it being penetrated. But it is difficult to “pinpoint” because it doesn’t occur in my full awareness or I would defend myself physically against the perpetrator. This is, I hypothesize, connected to females somehow whom are connected to me and my physical person. This is what I feel the phenomena of male rape has to do with. The abuse is psychological and physical. I have non-consensually implanted audio devices in my ears. I will hear people or children screaming out in terror which is quite psychologically torturous. I can “feel” rape penetrations that are probably happening to other people, actually. It is a lot of the times combined with a chemical effect which is “hard to deal with” psychologically. So it is of no immediate concern, but I am an optimist, and I feel these “technological systems” are quite advanced and were put in place for a certain reason, even though it is unethical because such implants and interactions are nonconsensual.
I really like making friends and I don’t like having enemies.
#hiddenAbuse
#racketeers
#perpsInAnotherTimescale
#seriously #serious
#itsAtechnicalIssue
Please text or e-mail me if you have any insight into these phenomenas 505-720-6085 structure3creative@gmail.com
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Are you SURE she’s a murderer…? I dunno… she seems sort of like a good person. -
Crime = Eye for an Eye
(My favorite weapon is a mirror.) I always encourage you to be honest, legitimate, and kind.

Two counts of extortion (committing a crime based on a perceived leverage material) within ten years qualifies you as a racketeer.
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HUNTERZ! Fetus’ Be Plottin’ Yo!

Let us discuss this… “He put out a hit on him, apparently the fetus is to assassinate the rapist.”
“HAHA WTF!?”
-The network and coalition of support services for successful fetus hunts
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Ownership

#owned #aDifferentTypeOfOwning? (I fantasize about the Puppetmaster turning into a real woman and falling in love with me. We are absolutely faithful to each other.) #ownTheOwnInfinitely
We seem to be at an interesting point in the history of humanity regarding ownership. In the 90s we saw the anime movie “Ghost In The Shell” dabbling around corporate ownership of a person.
We have our “layers of person”, which is that person’s DNA, thoughts, physical property, intellectual property, etc. In a certain system that I have been interacting with, the “layers of person” extend to, and are “linked to” actual people beyond that self.
We have to start at the units, or layers of ownership.
Basics: We first have an entity. This entity may be a number of things. We will start at the idea of a person, which is an entity, that owns itself. You cannot own a person. That would be illegitimacy. The purpose of ownership is legitimacy. Owning a person is and would be illegal. Historically, we have had periods of darkness where people have tried to own people; that darkness, it has been decided by every nation, is unwanted in existence (in every existence and non-existence). All persons can own property, no matter how poor a person is, every person is capable of owning something other than theirselves. Other entities besides a person, which are capable of owning property, for example, would be an organization. An organization would or could be a business entity, or some type of organizational body – such as a government, or school, or collaborative. These entities outside of the physical self (aka a person), have a certain hierarchal structure that serves as some type of legitimacy (yes, even the criminal organization will, by organizational nature, have with it a certain legitimacy – structural wise).
So entities can own property. The person is an entity. Corporations are entities. Businesses are entities. Governments are entities. Gangs are entities. Criminal organizations are entities. Every form of an organization is an entity. Let me say again: Entities cannot own people, persons, and/or humans.
Essentially, the purpose of me writing this is, outside of my (a human person) will, wish, want, and consent, an entity has been interacting with me. The interactions are very unwelcome and unwanted. The interacting party has gone so far as to (illegally) implant certain technology on my person (outside of my will, wish, want, and consent) and this interaction is leading to atrocity of and to my “person” (my physical person and my person and property beyond my actual self). I have experienced much psychological duress and have been raped and tortured. Believe it or not, most of the atrocity has occurred outside of my awareness, in another timescale.
Years ago I had some intuitive insight that this atrocious entity interacting with me lived in the cold world of criminal reasoning. Preventatively, I signed over my right (potential, real, or actual) of or over any slaves (in the past, present, or future) over to such slaves; I also relinquished and abandoned any actual and/or potential rights over slaves. In other words if I had or have or will have any rights over slaves, I abandon that right, absolutely and without condition, and the slaves are owners of themselves and free.
So, you cannot own a person, or that would be illegal. Let us remind ourselves that crime is eye for an eye. The entity that interacts with a person outside of their will, wish, want, and consent, is essentially a customer to that (in my case) person. In this case, the atrocious entity is a customer to someone (me) who is not offering what they are purchasing.
In comes the phenomena of rape, a crime equitable to unjustified homicide.
Now, unfortunately, the legitimacy of my starting “interaction price” is legitimate and unreasonable (to say the least). So this entity and these actors interacting with me, my person, against my will, wish, want, and consent seem to be quite persistent fellows. These unfortunate actors, and this system which lacks self control interacting with someone who doesn’t want that interaction, seem to be “funding”, with certainly them and their futures, my prerogatives (is what I am led to believe is how it works).
Let me repeat again, it is not legal to own a person. I say this not in a self woe of the illegal implants on my physical person or illegal interactions with my person or property, I say this again for those signing away such fiscal insanity (*see below starting “price” proclamation).
I encourage you to give this serious consideration as I don’t care to prove anything at all. I have found this to be way beyond myself (and, as they say, much beyond my “paygrade”).
Background: I believe I was an exception, an anomaly, for a reason I do not know. I cannot say why this happened to me, I do not believe this occurs to everyone who masturbates, I do not endorse trying to gain anything from masturbation: How this happened. It is simple. It is an ideological difference, it is a differing worldview. The perpetrator is almost extreme chauvinistic masculinity that views the empty male as a female orifice. Perhaps this entity is theoretically blind and knows not what it is doing? This entity is like a machine that fills every void and hole possible. It functions and runs outside of sanity. Essentially, as I’ve expressed, in my adolescence I did not have many avenues to express my sexuality. I looked at pornography and I masturbated from being sexually aroused at very sexually attractive women. This foreign entity and ideology got wind (probably through foreign unauthorized access to networks or computer systems) of my (without much inhibition) releasing of my semen through self ejaculation. Somehow the person, my actual physical self, got “linked” to gorgeous, extremely sexually attractive adult women with extremely high sex drives. What links me is almost a soulmate system of an “eternal ketubot” (or marital promise to procreate) because within my genetics I contain a good person. (You have it in you, too. Goodness is in everyone, maybe you just have to exercise it to find it. I am no better than you. Try exercising your kindness through charity.)
This eternal soulmate system is just that: eternal. There is no breaking it. Inmates in the highest security prisons have their, and will always have their “right” intact. The poorest of the poorest people in the world will, eternally, have this “right” eternally! Even those genetically modified still keep such “rights”.
The rib of Adam became Eve and love your wife as yourself.
One single adult woman with an extremely high sex drive: you can imagine the effort it must take for one man to satisfy her, or to “divert” such sexual prowess and energy into “helping” her stay monogamous, or to keeping her happy. Imagine a harem of such raw primal sexual energy. Women refined over millenia of millenias to be more and more sexually attractive, oozing out a raw, near uncontrollable, primal sexual energy.
Control yourself. Use your will power. Use your self control.
Let me ask you something owner, big papa, hound dog, soldier, guard, bossman, manager, doctor, foreman, policeman: does that straight man’s body arouse you sexually?
What is the point? The point is for you, the actor, the wildlife, the miseducated, the purveyor and participant of the rape culture, the perpetrator of the foreign ideology to NOT be a slave from this truth and enlightenment as to what the reality is. I would like, and have been fighting for your liberation! That is my goal for you.
Sex is a need, however you can achieve that need through what I deem as “suicide” (the act of ejaculation via masturbation). No person is ever obligated to help you achieve that need, you can achieve that need without anyone else. The “right to rape someone” is illegitimate, criminal, and an act that is equitable to unjustified homicide. I advise you to not participate in such foreign criminal ideology because crime is eye for an eye and we know eye for an eye makes the whole world blind.
My point in writing this is no matter what financial effort it takes to own what is un-ownable, ultimate ownership will be in and of possession of the person whom the entity has tried to own. It is how it works. Of this culture and reality that I speak of, the final, boiled down, say all, irrefutable owner will come down to that person’s body, and it is he (or she) who is the ultimate owner of the self – no matter what else was bought or sold. If that person is actually feeling those interactions (physically and/or mentally), that person is who owns those interactions and that “self” / “person”.
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Da Streetz
What is it about the streets that is such a “something”? Here is my hypothesis:
Obviously, in situations of poverty when you go homeless it is said you are “on the streets”.
There, over many many years, has a culture formed around the streets. It is like the “bare bones” of society. This is after the protective layers of outer clothing has worn away. This is after the skin and organs have dried out. This is when only remains the bones, bare and with no cover or protection. This is where conflicts, at higher levels of society, get sort of “worked out”. This is the culture that many hip hop and rap artists have so gracefully documented in their artistic works.
Of relevance are laws of the actual streets. In America, our Title VI Anti-Discrimination laws are very relevant because the streets are in the public domain. The Department of Transportation has to follow such prerogatives in all their policy, from the top to the bottom, not to mention their (the DOT’s) actual laws of the street.
I believe that these actual laws of the streets are filtered down to almost a lifestyle or way of life for the people living on the streets. It is so bare-bones, once you live that culture, you must adhere to the laws of the streets to survive. It may seem strange, but in some ways, those people, in my experience and hypothesis, are nearest to the living manifestation of what the “law” is.
I pray for the people living on the streets, those homeless, those in marginalized communities, those experiencing poverty. May we all help them to find ways to escape out of the streets and live healthy and happy lives outside of poverty and dire situations.
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Whom you are in proximity to.

Interactions on a map. Let us analyze this map. What are the travel rates of each street and intersection, thorough demographics of all in our map vicinity, etc… We program in sanity – only send minimal cars through the residential while the real interactions with the center star are at the nearest freeway in proximity. A friend once (spontaneously) blurted out one day about how it is who you are around. You are who you are around, perhaps? It stuck with me. There is some significance, in this system, with whom you are in proximity to. With this system that has been interacting with me, I feel there is much relevance. I hypothesize that this may have something to what I deem as foreign ideology, the ideology of separatism. In Germany, for example, they have separate “zones” for the criminals versus a zone for residential versus a zone for business entities. I imagine crossing over from the criminal zone to the business zone is something of an ordeal. This ideology, I argue, is in conflict with American ideology (our melting pot), where we hold to a high regard such things as diversity. I hypothesize that the zones are “mobile” and moveable.
Once I was at work and a strange phenomena occurred. It seemed like my boss and his cosort were, with their voices “testing” from me what parts of their conversation “got on the map / radar”. Ten feet away: “Can you hear me now?” Fifty feet away: “Can you hear me now?” One hundred feet away: “Can you hear me now?” Two hundred feet away: “Can you hear me now?” etcetera. This was an interaction with some data system. “Good. Two hundred feet away and we aren’t on his ‘radar’”.
How, exactly, are we connected – if at all? Who, what, when, where, why, and how?
What information is public? What personal information crosses into the public? Legitimately and illegitimately?
The juicy bits and interesting stuff, for someone, has to be that we (or I) don’t actually know who we are around, literally because of matter teleportation and other technology. I know I, certainly, have non-consensually implanted optical lenses in my eyes that are probably near nano-scale in size… do you have these same implants? (Are you sure about that!?) When I perceive myself to be talking to people I love and know, whose “personalities” have been illegally scanned, I really have no idea whom I actually am talking to. I hypothesize there is a certain logic, such as a genetic reasoning. That person he is talking to is quantified as his DNA gene that responds well to, and prefers tea over coffee, mustard over catsup.
What about that homeless person talking to no one that perceives himself to be talking to a friend or loved one? (That person he is talking to, Major Marshall, was murdered sixty years ago!? What The Funk!?). Perhaps those imaginary people are “copies” of dead people? (A.I. Personalities). Let me manufacture a customized pharmaceutical just for him… just take it once a day and he won’t see his friendly digital a.i. personalities anymore. $$$Cha-ching$$$! (You are sick because I say you are sick, and you need to take the pharmaceuticals I produce because I simply want my agents to be in your system. It’ll make the bad artificial intelligence “personalities” disappear **click on a mouse button, click click, see… all better, all gone**.) The medical and pharmaceutical and their supporting systems is where some of the foreign ideology “got in”, too. (There seems to have have been many such ideological battles within medical ideology “Don’t try to fix what isn’t broken.”). *This medical and selfish corruption is wrong and an injustice, and consumers as well as medical professionals should be aware of the reality of how it works. This is one reason to always read the Patient’s Rights that are posted in medical facilities.
I, with my non-consensually implanted optical lenses once saw a doppelgΓ€nger of Kanye West on the streets. He had a hoodie on and I imagined his life was like a tragedy like The Soloist. I had thoughts about how this person, Kanye’s doppelgΓ€nger or A.I. personality got tortured. A very sad story, he, the actual person may have suffered while being very alone. I ask if there is any truth to my “insight”? I such unfortunate phenomena may be what propels people (perhaps usually one’s doppelgΓ€nger) into the limelight, stardom, or celebrity-hood. I ask again, in all seriousness, is there or has there been a doppelgΓ€nger of Kanye West who was homeless and who was tortured? If so, how do we find and achieve justice for this man and let his soul rest?
I hear a low hum of vehicles in the distance traveling on the road.
What I realized is that there is much going on at the nearest major intersection, at the nearest store, at the nearest house, that has some connection to the subject at hand (all of us). It is a certain “layer of reality” and “different culture” that we have been discussing. I care not to convince anyone of my findings, but I believe in our quantumly entangled world, that that is the truth. Proximity matters, whom you are around, and it is beyond just your immediate private environment.
This system that I speak of does infringe on our privacy though. It has awareness of our private property and our most intimate moments.
We have our differing cultures separated by technological layers of reality (and time).
Public vs. Private
I once heard everything on the internet was deemed public, there was a brief argument somewhere. I’d be interested in knowing the limitations to that: what about secured systems connected to the internet? What about logging into a “private” system such as any account?
Surely that private civilian citizen’s home is private – no need to post a sign, we all assume and know so. Any entity spying on them is essentially committing a crime unless it is legitimate, blatant, forthright; aka with a legitimate warrant. (I just got a whif of an entry point into a lot of corruption… ewww let’s all stay away from there, that area, I’m sure, gets nasty…).
That park we know is public. That government facility we know is sort of private to the government. Yet despite the controlled nature of a government facility or an area designated for the public, the people still retain their rights to security of person and privacy (government facilities, I’d imagine come with it lessened personal privacy).
I argue that even private government facilities should adhere and hold to a high regard our American ideals (such as our Constitutional Rights). So in the U.S.A., diversity is of utmost importance. If there are government agencies or branches going against such things, that is foreign influence. A government for and by the people, the Constitution, our preference for diversity.
Public vs. Private on a whole new level. We mist discuss this and the findings of what the truth is must be blatant and accessible to the public. We need to be intelligent and civil people, or fall victim to those foreign ideologies taking advantage. Electronics, wireless, thought broadcasts; I have heard that anything in the air, and I am not sure if this is true or not,is public. For example: soundwaves, the vibrations of sound, what someone says, or vocalizes is public, anywhere, at any time is technically public. Wireless radio signals are public. Cellular and microwave included (wifi and cellular phones). Is this true? What are the limits? Surely, me, a private civilian citizen cannot go and reach into the airwaves and grab my neighbor’s private conversations! Surely, it would be wrong (and illegal) for me to photograph my neighbor unknowingly! Knowing that is sanity and a functioning moral compass. If I could get away with doing that, I WOULDN’T!
We are at the age of extremes. So I feel some people may not know what they do and how much of an infringement it is on people.
What is wrong is still wrong, what is illegal is still illegal whether in the private or public is my argument.
Essentially, civil law is: a diversified group (representatives of society) of people come together to say: that is wrong, that is okay or not okay in our community / society / city / nation, etcetera. So let us (the public) be aware of what the technologies that have been rolled out and are in use so we can make educated decisions. Who is the shepherd around here!? I’d prefer my sheep to be smart, well educated, fully aware, and healthy.
It is a lose-lose scenario. The same friend said from that perspective, everyone is addicted to something. It is an extreme infringement on our privacy and persons for this entity to even know such an intimate detail. Addicted to talking to friends? Addicted to walking the dog? Addicted to riding a bike? From this perspective everyone needs to be treated for something, we all lose. It seems to be a “stalker dynamic”, this “system” and us. How do we “opt out” of their interaction with us?
What’s your opinion?
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Please respect each other’s boundaries! No = no!

<? $no = "no"; ?> let no = "no"; -
Filtered and Reduced To What?
We have discussed the quantification of ideas/concepts. We have discussed filtering activities to a basic push or pull. This is “inter-dimensional” and “intercultural”. So may we ask how new (scientific) findings like this are or could be interpreted in those regards?
https://iopscience.iop.org/article/10.1088/1475-7516/2025/11/080
https://futurism.com/space/scientists-detected-dark-matter-first-time
(Scientists “GOING HARD”)


Equals something like this ( our “reality” trying to explain what we don’t understand technologically):
“Caught a glimpse of a supernatural phenomena”



Equals something like this?:

Via rape (some sort of deception), the bad alpha releases his final signature and the last of his poison atrociousness in the feral decoy deep fake boar collection unit. Typically the sexualized layer of reality occurs outside of “everyone’s” awareness (besides the victims and the “wolfpack” perpetrators). The separation of actual “wild” reality from visibility seems to be intentional and for a reason (a safety mechanism?), without this we may have a sort of “Birdbox” scenario: https://www.netflix.com/title/80196789 -
Who is your better half?

Honey, but I love you. On my death, I’ll be donating everything I have after my family gets their pick of my property. As of now, during life, there is no one who has any rights over my property because I’m not married. What about you? Have a better half that owns half of your property? I think community property is a great way to go, it sort of shows your trust and love in your partner. Even if community property did not exist, I would assume and proclaim community property in marriage to a woman I love. I’d be very happy in sharing what I have and EVERYTHING with my better half!
I wish dogs had the right to own property. I fight for my dog’s right to own his food, water, collar, leash, water and food bowls, doggy bed, bowl and water stand and other doggy dog objects. I tell my dog as he eats and drinks: “That’s yours!”.
https://www.investopedia.com/terms/c/communityproperty.asp
A. “Separate property” means:
(1) property acquired by either spouse before marriage or after entry of a decree of dissolution of marriage;
(2) property acquired after entry of a decree entered pursuant to Section 40-4-3 NMSA 1978, unless the decree provides otherwise;
(3) property designated as separate property by a judgment or decree of any court having jurisdiction;
(4) property acquired by either spouse by gift, bequest, devise or descent; and
(5) property designated as separate property by a written agreement between the spouses, including a deed or other written agreement concerning property held by the spouses as joint tenants or tenants in common in which the property is designated as separate property.
B. Except as provided in Subsection C of this section, “community property” means property acquired by either or both spouses during marriage which is not separate property. Property acquired by a husband and wife by an instrument in writing whether as tenants in common or as joint tenants or otherwise shall be presumed to be held as community property unless such property is separate property within the meaning of Subsection A of this section.
C. “Quasi-community property” means all real or personal property, except separate property as defined in Subsection A of this section, wherever situated, heretofore or hereafter acquired in any of the following ways:
(1) by either spouse while domiciled elsewhere which would have been community property if the spouse who acquired the property had been domiciled in this state at the time of its acquisition; or

The doctor’s wife holding his expensive camera while he is at work. (2) in exchange for real or personal property, wherever situated, which would have been community property if the spouse who acquired the property so exchanged had been domiciled in this state at the time of its acquisition.
D. For purposes of division of property incident to a dissolution of marriage or a legal separation under Section 40-4-3 NMSA 1978, quasi-community property shall be treated as community property, if both parties are domiciliaries of New Mexico at the time of the dissolution or legal separation proceeding.
E. “Property” includes the rents, issues and profits thereof.
F. The right to hold property as joint tenants or as tenants in common and the legal incidents of so holding, including but not limited to the incident of the right of survivorship of joint tenancy, are not altered by the Community Property Act of 1973 [40-3-6 to 40-3-17 NMSA 1978], except as provided in Sections 40-3-10, 40-3-11 and 40-3-13 NMSA 1978.
G. The provisions of the 1984 amendments to this section shall not affect the right of any creditor, which right accrued prior to the effective date of those amendments.
History: 1953 Comp., Β§ 57-4A-2, enacted by Laws 1973, ch. 320, Β§ 3; 1984, ch. 122, Β§ 1; 1990, ch. 38, Β§ 1.ANNOTATIONS
Cross references. β For determination of community property upon death of spouse, see 45-2-804 NMSA 1978.
Compiler’s notes. β The language “1984 amendments to this section,” in Subsection G, refers to Laws 1984, ch. 122, Β§ 1.
The 1990 amendment, effective May 16, 1990, in Subsection B, added the exception at the beginning and substituted “shall be presumed” for “will be presumed” in the second sentence; added present Subsections C and D; and redesignated former Subsections C to E as present Subsections E to G.
I. GENERAL CONSIDERATION.
Retroactive application of 1984 amendments. β The 1984 amendments to this section apply retroactively so as to convert property acquired by husband and wife as joint tenants prior to the passage of the amendment, and thus originally held as separate property, into community property which would be included in the bankruptcy estate. Property acquired before 1984 by husband and wife through an instrument designating them as joint tenants is presumed to be held as community property, even though it may also be held as joint tenancy property. Swink v. Fingado, 1993-NMSC-013, 115 N.M. 275, 850 P.2d 978.
Section does not deal with how property may be changed to different class; by its terms, it deals with classes of property. Estate of Fletcher v. Jackson, 1980-NMCA-054, 94 N.M. 572, 613 P.2d 714, cert. denied, 94 N.M. 674, 615 P.2d 991.
Spouses are permitted to change the property’s status. Nichols v. Nichols, 1982-NMSC-071, 98 N.M. 322, 648 P.2d 780.
Real estate contract as evidence of intent to transmute. β Although a real estate contract is not conclusive and is not, by itself, substantial evidence on the issue of transmutation of property, it at least constitutes some evidence of intent to transmute. Nichols v. Nichols, 1982-NMSC-071, 98 N.M. 322, 648 P.2d 780.
Duty of trial court is to divide equally community property of the spouses and, until the extent of the property of the community has been determined, the trial court is in no position to make a fair and just division. Otto v. Otto, 1969-NMSC-074, 80 N.M. 331, 455 P.2d 642.
The trial court has a duty to divide the property of the community as equally as possible. Mitchell v. Mitchell, 1986-NMCA-028, 104 N.M. 205, 719 P.2d 432, cert. denied, 104 N.M. 84, 717 P.2d 60.
Relative amounts of separate property and community property which make up the commingled total is an important factor. Conley v. Quinn, 1959-NMSC-065, 66 N.M. 242, 346 P.2d 1030.
Property takes status as community or separate at time and manner of acquisition. β Property acquired in New Mexico takes its status as community or separate property at the time and by the manner of its acquisition; and if a part of the purchase money is later paid by other funds than those of the owner of the property, whether of the community or an individual spouse, the owner is indebted to the source of such funds in that amount, but such payment does not affect the title of the purchaser. Michelson v. Michelson, 1976-NMSC-026, 89 N.M. 282, 551 P.2d 638; Shanafelt v. Holloman, 1956-NMSC-047, 61 N.M. 147, 296 P.2d 752.
Property in this state takes its status as community or separate property at the time, and by the manner, of its acquisition. Lucas v. Lucas, 1980-NMSC-123, 95 N.M. 283, 621 P.2d 500; Bustos v. Bustos, 1983-NMSC-074, 100 N.M. 556, 673 P.2d 1289.
Property takes its distinctive legal title, either as community property or as separate property, at the time it is acquired and is fixed by the manner of its acquisition. English v. Sanchez, 1990-NMSC-064, 110 N.M. 343, 796 P.2d 236.
The general conflict of laws rule by which an interest in property takes its character at the time and in the manner of its acquisition has not been superseded by the Community Property Act. Blackwell v. Lurie, 2003-NMCA-082, 134 N.M. 1, 71 P.3d 509, cert. denied, 134 N.M. 123, 73 P.3d 826.
Subsequent improvements with community funds does not change status. β Property acquired in New Mexico takes its status as community or separate property at the time and by the manner of its acquisition and subsequent improvement of the premises with community funds does not, of itself, change the nature of the premises, but would only create an indebtedness as between the spouses. Thus, the subsequent erection of improvements on the separate property of the husband with community funds was immaterial to the respective rights of the wife and the bonding company seeking indemnification from the husband for certain amounts paid pursuant to its bonds to the state and at most, would merely give rise to an indebtedness as between the spouses, so that the tract was subject to sale under the attachment of the bonding company. U.S. Fid. & Guar. Co. v. Chavez, 126 F. Supp. 227 (D.N.M. 1954)(decided under former law).
Apportioning assets between separate and community estates. β It is impossible to lay down hard and fast guidelines in apportioning assets between the separate estate of a conjugal partner and the community; the surrounding circumstances must be carefully considered as each case will depend upon its own facts, and the ultimate answer will call into play the nicest and most profound judgment of the trial court. Mathematical exactness is not expected or required, but substantial justice can be accomplished by the exercise of reason and judgment in all such cases. Michelson v. Michelson, 1976-NMSC-026, 89 N.M. 282, 551 P.2d 638.
Apportioning assets. β Apportionment is a legal concept that is properly applied to an asset acquired by married people “with mixed monies” – that is, partly with community and partly with separate funds. Dorbin v. Dorbin, 1986-NMCA-114, 105 N.M. 263, 731 P.2d 959.
Reimbursement for funds spent for the benefit of separate property. β When community money is spent to the benefit of separate property, without the acquisition of an asset, for example, when money is paid for interest, taxes and insurance, neither New Mexico statute nor case law authorizes reimbursement. Dorbin v. Dorbin, 1986-NMCA-114, 105 N.M. 263, 731 P.2d 959.
It was error to reimburse to the community both the principal paydown and the amount of interest paid during the marriage which benefited the wife’s sole and separate residence. Dorbin v. Dorbin, 1986-NMCA-114, 105 N.M. 263, 731 P.2d 959.
Includes determining what income amounts due to personal efforts on property employed. β In apportioning assets between a spouse’s separate estate and the community each case must be determined with reference to its surrounding facts and circumstances to determine what amount of the income is due to personal efforts of the spouses and what is attributable to the separate property employed; dependent upon the nature of the business and the risks involved, it must be reckoned what would be a fair return on the capital investment as well as determined what would be a fair allowance for the personal services rendered. Michelson v. Michelson, 1976-NMSC-026, 89 N.M. 282, 551 P.2d 638.
Interest in property located in foreign domicile determined by law of situs. β Interests in property acquired in a foreign domicile by the parties during marriage, which property still has its situs in the foreign state at the time of the New Mexico divorce proceedings, are to be determined by the trial court pursuant to the statutes and case law of the foreign state in which the property was acquired. Brenholdt v. Brenholdt, 1980-NMSC-051, 94 N.M. 489, 612 P.2d 1300.
Character of retirement pay is determined by law of state where it is earned; if earned in a community property state during coverture, it is community property, and if it is earned in a noncommunity property state during coverture, it is separate estate. Otto v. Otto, 1969-NMSC-074, 80 N.M. 331, 455 P.2d 642.
Property agreement could be retroactively altered even after husband’s death. β Where deficiencies were assessed because New Mexico law forbade a husband and wife from transmuting community property by mere agreement, and their separate property agreement was invalid, the rights of the parties did not become fixed under controlling New Mexico law, at the death of husband, and such rights could be retroactively altered by an overruling decision after his death, and the separate property agreement, under which the husband and wife held their property as tenants in common, was valid and operative from its inception. Massaglia v. Commissioner, 286 F.2d 258 (10th Cir. 1961).
In divorce action, partnership business acquired before marriage, separate property. β In divorce action, supreme court affirmed trial court’s division of separate and community property in business partnership acquired by husband prior to marriage, where trial court found that husband’s withdrawals from the partnership represented the reasonable value of his services and personal efforts in conduct of the business during the marriage, and thus constituted the total amount attributable to the community, and where such finding was not attacked, wife’s contention that trial court erred in certain determinations as to value of the partnership was irrelevant since it had already been established that the business was husband’s separate property. Gillespie v. Gillespie, 1973-NMSC-019, 84 N.M. 618, 506 P.2d 775.
All interests in property conveyed when wife signed quitclaim deed. β In a quiet title action, appellant’s contention that a quitclaim deed executed to appellee by her, her husband and cograntees conveyed only her interest as a spouse in community property, that her individual interest as cotenant in common with her husband and the other cograntees was not conveyed, was found to be erroneous. Appellant conveyed all of her interest in the property by the deed and not two separate and distinct estates in the mining property, to-wit, a community property interest and a separate and distinct interest given to married women by the statute. Waddell v. Bow Corp., 408 F.2d 772 (10th Cir. 1969); Stephens v. Stephens, 1979-NMSC-039, 93 N.M. 1, 595 P.2d 1196.
Division of insurance proceeds where claim pending at divorce. β Where premium on disability insurance proceeds was paid from husband’s earnings during marriage, insurance proceeds on claim pending against insurance company at time of divorce were community property. Douglas v. Douglas, 1984-NMCA-071, 101 N.M. 570, 686 P.2d 260.
Tenancies by the entirety do not violate public policy. β There is no indication in either the statutes or the case law that the abrogation of tenancies by the entirety by the adoption of the community property system represented a determination that tenancies by the entirety violate some deep-rooted public policy. Blackwell v. Lurie, 2003-NMCA-082, 134 N.M. 1, 71 P.3d 509, cert. denied, 134 N.M. 123, 73 P.3d 826.
Community rights generally not forfeited by bigamy. β The mere fact of bigamy is insufficient to deprive wife of her share of community property. Medina v. Medina, 2006-NMCA-042, 139 N.M. 309, 131 P.3d 696.
Circumstances when community rights are forfeited by bigamy. β A bigamous spouse should be deprived of his or her community property rights only when the circumstances of the case shock the conscience of the court. Medina v. Medina, 2006-NMCA-042, 139 N.M. 309, 131 P.3d 696.
II. SEPARATE PROPERTY.
All property not separate is community. β Property owned by either spouse before marriage or acquired after marriage by gift, bequest, devise or descent, with the rents, issues and profits, is the separate property of that spouse. All other property acquired by either husband or wife or both after marriage is community property. Hollingsworth v. Hicks, 1953-NMSC-045, 57 N.M. 336, 258 P.2d 724 (decided under former law).
Deed naming one spouse raises presumption of separate property. β A deed that names only one spouse does not convey the realty absolutely as separate property, but only creates a presumption of separate property that may be rebutted. Overcoming this presumption by a preponderance of the evidence appears to be sufficient. Sanchez v. Sanchez, 1987-NMCA-143, 106 N.M. 648, 748 P.2d 21, cert. denied, 106 N.M. 627, 747 P.2d 922.
Burden of proof. β If a party alleging that property held in joint tenancy was meant to be separate, to prevail there must be either a clear designation of that intent, or enough evidence to overcome the presumption of community property. Swink v. Sunwest Bank (In re Fingado), 113 Bankr. 37 (Bankr. D.N.M. 1990).
Burden of proving separate property interests. β In a division of property proceeding that resulted from the parties’ dissolution of marriage, where husband claimed the district court failed to address husband’s claimed interest in a 1955 Chevrolet that wife had given him as a birthday gift, and where husband claimed that wife sold the vehicle without his consent and that he did not receive compensation for the loss of the vehicle, the district court did not err in effectively concluding, by rejecting husband’s proposed findings, that husband failed to meet his burden of claiming and proving that he had separate and community property interests in the 1955 Chevrolet, because there was no testimony that wife appropriated or re-gifted the car, that husband did not consent to removal of the car, or that he had never received compensation for it. Gabriele v. Gabriele, 2018-NMCA-042, cert. denied.
Admissibility of parol evidence to show intent. β Parol evidence was properly admitted, not to alter certain deeds, but rather to establish the true consideration behind the deeds, which, in turn, established the lack of intention of the grantors to make a gift to the wife. Sanchez v. Sanchez, 1987-NMCA-143, 106 N.M. 648, 748 P.2d 21, cert. denied, 106 N.M. 627, 747 P.2d 922.
Presumption of community property where separate cannot be traced. β If separate property has been so commingled or mixed with property acquired after marriage so that the separate property cannot be clearly traced or identified, then there is a presumption that the property acquired after marriage is community property, and not held in joint tenancy, unless this presumption can be overcome by proof. Wiggins v. Rush, 1971-NMSC-092, 83 N.M. 133, 489 P.2d 641.
Intermingling of property. β When separate property has been so intermingled with community property that the separate property cannot be traced or identified, it falls under the presumption of community property. Ability to trace separate funds prevents the determination of the transmutation of property by operation of law; a trial court still has the ability to consider the commingling, along with other evidence, in deciding whether transmutation of separate into community property took place. Nichols v. Nichols, 1982-NMSC-071, 98 N.M. 322, 648 P.2d 780.
Effects of failure to designate separateness. β Since husband and wife acquired dwellings as joint tenants through instruments which did not designate the property as separate property, wife’s interest in the proceeds from the properties was included in husband’s bankruptcy estate. Swink v. Sunwest Bank, 995 F.2d 175 (10th Cir. 1993).
Mere commingling of separate property with community property does not change its character from separate to community property, unless the separate property so commingled cannot be traced and identified. Burlingham v. Burlingham, 1963-NMSC-068, 72 N.M. 433, 384 P.2d 699; Corley v. Corley, 1979-NMSC-040, 92 N.M. 716, 594 P.2d 1172.
Presumption of community not followed. β When there is a commingling of a negligible amount of community property with a large amount of separate property so that the separate property can no longer be identified, the general rule that such property falls under the presumption of community property is not followed. Conley v. Quinn, 1959-NMSC-065, 66 N.M. 242, 346 P.2d 1030.
Property purchased before marriage separate though deed delivered after. β Property purchased by one spouse before marriage is separate property, though the deed therefor is not executed and delivered until after marriage, and this is true though a part of the purchase price is not paid until after the marriage. Hollingsworth v. Hicks, 1953-NMSC-045, 57 N.M. 336, 258 P.2d 724.
Purchase of property prior to marriage. β Husband had equitable title to property prior to his marriage and the property was his separate property, where the property was purchased prior to the marriage and the deed was received by the husband during the marriage. Michaluk v. Burke, 1987-NMCA-044, 105 N.M. 670, 735 P.2d 1176.
Community contributions to separate property. β The community is entitled to a lien against the separate property of a spouse for the enhanced value of such property attributable to community labor during the marriage. Jurado v. Jurado, 1995-NMCA-014, 119 N.M. 522, 892 P.2d 969.
Extent of community lien on separate property. β Under New Mexico law, the community is entitled to an equitable lien against separate property only to the extent that the community can show that its funds or labor enhanced the value of the property or increased the equity interest in the property. Martinez v. Block, 1993-NMCA-093, 115 N.M. 762, 858 P.2d 429.
Formula for determining amount of community lien on separate property that has depreciated in value. β When the value of a separate property asset has decreased during the marriage but positive equity remains in the property and the community has paid contributions toward the principal indebtedness against that property, the formula for calculating a community lien is C-[C/B x D], where D is the depreciation in value of the property during the marriage, B is the value on the date of the marriage, and C is the community contributions to principal or market value. Ross v. Negron-Ross, 2017-NMCA-061.
Community contributions and improvements to separate property. β Community contributions and improvements to real property do not affect the title of separate ownership; the right of the community to be reimbursed for the amount of the lien does not change the character of the property from separate to community, and separate property may be conveyed by the owner without the joinder of a spouse. Hickey v. Griggs, 1987-NMSC-050, 106 N.M. 27, 738 P.2d 899.
Appreciation equity in separate property. β Where husband, prior to his marriage with wife, purchased a house, and where husband and wife, after marriage, made regular monthly mortgage payments on the property from their joint checking account, and where wife, during the marriage, used her separate funds to pay down the principal on the property, the district court did not err in awarding wife a share in the appreciated equity of the property, because wife was entitled to a share of the increased value of the separate property where she used her separate funds to increase the value the house. Vanderlugt v. Vanderlugt, 2018-NMCA-073.
Owner of separate property responsible for proceeds. β When the owner of separate property participates in its operation to an extent that he may be said to be responsible for a portion of the proceeds arising from it, the proceeds shall then be apportioned as separate and community property. Campbell v. Campbell, 1957-NMSC-001, 62 N.M. 330, 310 P.2d 266.
Owner of separate property employs others to manage it for him. β If a husband owning property as his sole and separate estate employs others to manage it and does not himself expend any labor, skill or industry upon it, the proceeds of the property must be held to be his separate property. Campbell v. Campbell, 1957-NMSC-001, 62 N.M. 330, 310 P.2d 266.
Income on investments as valid measure of separateness. β Under this section income is the demonstrated interest on investments which is a valid measure of the separate income to a husband. Moore v. Moore, 1963-NMSC-047, 71 N.M. 495, 379 P.2d 784.
Increase in value of separate property produced by natural causes or essentially as a characteristic of the capital investment is separate property. Campbell v. Campbell, 1957-NMSC-001, 62 N.M. 330, 310 P.2d 266; Portillo v. Shappie, 1981-NMSC-119, 97 N.M. 59, 636 P.2d 878.
Increase in value by community earnings is community property. β The community owns the earning power of each of the spouses, and when that earning power is used for the benefit of one’s separate property the portion of the earnings attributable to his personal activities and talent is community property. Portillo v. Shappie, 1981-NMSC-119, 97 N.M. 59, 636 P.2d 878.
The community is not limited to a lien in the amount of its funds and labor expended in making improvements to realty which was the separate property of plaintiff’s deceased wife, but it is entitled to the increase in value of the realty which was directly attributable to the community funds and labor. Portillo v. Shappie, 1981-NMSC-119, 97 N.M. 59, 636 P.2d 878.
Method of proving value upon apportionment. β Once participation in the operation of separate property is shown, the owner of the separate estate is not limited to its reasonable rental value upon apportionment. Instead, the method of division to be used depends upon what is best under all the proof. It is only when the actual value of the owner’s efforts cannot be arrived at that resort may be had to more arbitrary proof of value, such as proof of the value of like services by others, prevailing rental values or interest rates upon investments. Campbell v. Campbell, 1957-NMSC-001, 62 N.M. 330, 310 P.2d 266.
Property separately acquired remains so even where improvements made with community funds. β The character of ownership of property, whether separate or community, is determined at the time of its acquisition; if acquired as separate property, it retains such character even though community funds may later be employed in making improvements or discharging an indebtedness thereon. Campbell v. Campbell, 1957-NMSC-001, 62 N.M. 330, 310 P.2d 266.
Property acquired after marriage exchanged for property owned before marriage. β Property acquired after marriage in exchange for or with the proceeds from property owned before marriage remains separate property. Conley v. Quinn, 1959-NMSC-065, 66 N.M. 242, 346 P.2d 1030.
Character of property exchanged for separate property. β Where there is substantial evidence to support the trial court’s finding that the husband’s interests in certain property were his separate property, and an interest in a company was received in exchange for a portion of such interests, it necessarily follows the interest in the company is likewise his separate property. Campbell v. Campbell, 1957-NMSC-001, 62 N.M. 330, 310 P.2d 266.
Intent to transmute necessary. β Separate property can only be held to have been transmuted into community property during the course of a marriage upon a clear showing of intent by the party originally in possession of the property to effect such transmutation; the mere fact that a joint mortgage was taken on the property and that community funds were used to repay the loan is insufficient to effect transmutation, in the absence of a showing of intent. Macias v. Macias, 1998-NMCA-170, 126 N.M. 303, 968 P.2d 814.
Separate property not transmuted into community property. β Property that was transferred exclusively to the wife, because the husband and wife did not want to subject it to a judgment lien if the husband was sued, was the wife’s separate property and was not transmuted into community property by its conveyance to the husband for $2,000 just before they separated, where the property was valued at approximately $160,000, and where the wife was emotionally disturbed, was afraid of her husband, and desperately needed money to help their son pay his bills. Bustos v. Bustos, 1983-NMSC-074, 100 N.M. 556, 673 P.2d 1289.
Gift from husband to wife presumed separate estate. β Where the husband purchases real estate with his own or community funds and has the title conveyed to his wife alone, the presumption is that he has made a gift to her and that the property so conveyed is her separate estate. However, this presumption is rebuttable. Overton v. Benton, 1955-NMSC-109, 60 N.M. 348, 291 P.2d 636.
Land purchased during marriage as separate where separate funds used. β Since the source of the funds with which the land was purchased was clearly and indisputably traced and identified as wife’s separate property, the fact that the land was purchased during marriage did not alter its status as her separate property. Burlingham v. Burlingham, 1963-NMSC-068, 72 N.M. 433, 384 P.2d 699.
Stock dividends. β Dividends from separately invested stock are generally considered rents, issues and profits of the separate estate. Zemke v. Zemke, 1993-NMCA-067, 116 N.M. 114, 860 P.2d 756, cert. denied, 116 N.M. 71, 860 P.2d 201.
Increase in separate property. β Any increase in the value of separate property is presumed to be also separate unless rebutted by direct and positive evidence that the increase was due to community funds or labor. Zemke v. Zemke, 1993-NMCA-067, 116 N.M. 114, 860 P.2d 756, cert. denied, 116 N.M. 71, 860 P.2d 201.
Income from husband’s investments, owned by him prior to marriage, is his separate property. Moore v. Moore, 1963-NMSC-047, 71 N.M. 495, 379 P.2d 784.
Community acquired no investment in husband’s business even if money paid during coverture. β Where the husband’s interest in business partnership was acquired prior to coverture, it was his separate property, regardless of whether payment was made for it before or after coverture. Even if some portion of the purchase moneys for the interest in the partnership had been paid during coverture, the community would have had no “investment” in the business, but merely an equitable lien or charge against it. Gillespie v. Gillespie, 1973-NMSC-019, 84 N.M. 618, 506 P.2d 775.
Recovery for personal injuries of wife as her separate property. β In New Mexico although all real and personal property acquired after marriage by either spouse other than by gift, descent or devise is community property, the courts have held that the cause of action and recovery for personal injuries to the wife are her separate property, so that she may sue in her own name for pain and suffering and personal injuries without joinder of her husband, and her husband’s contributory negligence is not imputed to her. Roberson v. U-Bar Ranch, Inc., 303 F. Supp. 730 (D.N.M. 1968).
A victim’s claim for personal injuries belonged to him and he could pursue it independent of any marital community, and therefore his administratrix could pursue the personal injury claim as the representative of his estate. Rodgers v. Ferguson, 1976-NMCA-098, 89 N.M. 688, 556 P.2d 844, cert. denied, 90 N.M. 7, 558 P.2d 619.
Written agreement to transmute property to joint tenancy not required. β An agreement between spouses to transmute property from community property to joint tenancy does not have to be in writing in all cases. Estate of Fletcher v. Jackson, 1980-NMCA-054, 94 N.M. 572, 613 P.2d 714, cert. denied, 94 N.M. 674, 615 P.2d 991.
Removing wife’s name from accounts by husband does not destroy joint tenancy. β Where certain accounts were owned by husband and wife as joint tenants with right of survivorship, and during wife’s incompetency the husband, without the wife’s consent or knowledge, transferred the accounts into his name alone and had wife’s name removed from other accounts, the actions of the husband did not destroy the joint tenancy and did not convert the property into community property; so, when the husband predeceased the wife, the property succeeded to her as the surviving joint tenant. Bluestein v. Owensby, 1977-NMSC-085, 91 N.M. 81, 570 P.2d 912.
Wife’s separate property after divorce not subject to judgment creditor. β The ultimate effect of the transmutation of judgment debtor’s property from a community status to a tenancy in common after divorce is that wife’s one-half interest is her separate property, and not subject to levy and execution by judgment creditor. Atlas Corp. v. DeVilliers, 447 F.2d 799 (10th Cir. 1971), cert. denied, 405 U.S. 933, 92 S. Ct. 939, 30 L. Ed. 2d 809, reh’g denied, 405 U.S. 1033, 92 S. Ct. 1288, 31 L. Ed. 2d 491 (1972).
Ranch owned before marriage is separate property. β Where appellant owns ranch free and clear of all encumbrances prior to the marriage, it belongs to him as his separate property. Moore v. Moore, 1963-NMSC-047, 71 N.M. 495, 379 P.2d 784.
Income from separate property not necessarily separate. β Merely because a ranch belongs to a husband as his separate property does not mean that the income therefrom is his separate property. Moore v. Moore, 1963-NMSC-047, 71 N.M. 495, 379 P.2d 784.
Veteran’s interest in his V.A. disability pension is characterized as his separate property since his entitlement thereto accrued prior to his marriage. Therefore, the community property laws do not give his spouse a protectable property interest in the pension. Sena v. Roudebush, 442 F. Supp. 153 (D.N.M. 1977).
Offspring of husband’s separately owned horses constitutes “rents, issues and profits thereof” and are separate property. Corley v. Corley, 1979-NMSC-040, 92 N.M. 716, 594 P.2d 1172.
Nondisability military retirement pay is separate property. β Nondisability military retirement pay is the separate property of the spouse who is entitled to receive it, and it is not subject to division upon dissolution of marriage. Espinda v. Espinda, 1981-NMSC-098, 96 N.M. 712, 634 P.2d 1264, superseded by Walentwoski v. Walentowski, 1983-NMSC-097, 100 N.M. 484, 672 P.2d 657.
Burden of proving value of improvements made by community effort. β Real property acquired by a husband prior to marriage, and paid for during the marriage with monies from his retirement disability pension, was separate property. Thus, where the wife failed to show the amount by which community labor or funds enhanced the value of the property, the trial court’s decision to apportion some of the proceeds of the sale of the property to the community was not supported by the record. Bayer v. Bayer, 1990-NMCA-106, 110 N.M. 782, 800 P.2d 216, cert. denied, 110 N.M. 749, 799 P.2d 1121.
Forgiveness of loan by will of parent. β When a parent has loaned money to a child and the child’s spouse for the purchase of real property, and then the parent dies, leaving a will forgiving debts owed by the child to the parent, courts have interpreted the will provision in question to forgive the entire amount of the debt, even though the debt was a joint debt and the spouse was not mentioned in the will. Martinez v. Block, 1993-NMCA-093, 115 N.M. 762, 858 P.2d 429.
III. COMMUNITY PROPERTY.
Hybrid community ownership. β The joint tenancy designation on a deed issued to a marital couple establishes a presumption that the marital couple holds the property in hybrid community property ownership. Property held in this manner is distinguishable from pure community property only in that each member of the marital couple has joint tenancy survivorship benefits in the community property. In re Beery, 295 B.R. 385 (2003).
Limited purpose for which income considered community property. β New Mexico’s community property law only considers a spouse’s income as property of the other spouse for the purpose of distributing assets in the case of a divorce or legal separation, not to determine the equality of wages under the federal Equal Pay Act. Consistent with this reasoning is the fact that half of a husband’s salary is not attributed to his wife for the purposes of determining his wife’s social security, workers’ compensation, or unemployment benefits. Dean v. United Food Stores, Inc., 767 F. Supp. 236 (D.N.M. 1991).
Property held in joint tenancy can be community property. Swink v. Sunwest Bank (In re Fingado), 113 Bankr. 37 (Bankr. D.N.M. 1990).
Rebuttable presumption that income is community. β There is a rebuttable presumption that income received by either party during their marriage is community property. Moore v. Moore, 1963-NMSC-047, 71 N.M. 495, 379 P.2d 784.
In divorce action where supreme court is shown no evidence adduced at the trial which will defeat the presumption that income received from a ranch during marriage is community property, the supreme court will treat that income as income of the community. Moore v. Moore, 1963-NMSC-047, 71 N.M. 495, 379 P.2d 784.
Property acquired by either or both spouses during their marriage is presumptively community property. The presumption of community property, however, is subject to being rebutted by a preponderance of the evidence. Stroshine v. Stroshine, 1982-NMSC-113, 98 N.M. 742, 652 P.2d 1193.
Burden of proof of rebuttal. β Property acquired by either or both spouses during their marriage is presumptively community property. A party asserting that such property is separate has the burden of presenting evidence that would rebut the presumption by a preponderance of the evidence. Nichols v. Nichols, 1982-NMSC-071, 98 N.M. 322, 648 P.2d 780.
Wife failed to rebut the presumption that property acquired during the marriage was community property. β In a divorce proceeding, where wife appealed the district court’s characterization of assets and debts as separate or community property and the court’s division of marital assets and debts between her and husband, the district court did not err in determining that the parties’ business was community property and not wife’s separate property, because the district court’s decision was supported by evidence in the record, including wife’s failure to support her testimony with any documentation that gift of $2,000 was used to start the business, that the $2,000 amount was unlikely to have been sufficient to fund the launch of a corporation engaged in heavy earth-moving, and undisputed evidence that husband was involved from the outset in every aspect of creating and running the corporation. Wife failed to rebut the presumption that property acquired during the marriage was community property. Autrey v. Autrey, 2022-NMCA-042, cert. granted.
Burden of proving community property interests. β In a division of property proceeding that resulted from the parties’ dissolution of marriage, where husband claimed a community interest in a property located in Texas where husband and wife co-signed a note in order for wife’s daughter to purchase the Texas property, the down payment of which was paid by the daughter, and where husband and wife eventually deeded the house to the daughter, and where husband testified that he did not know the source of the funds used for the down payment for the Texas property, there was substantial evidence to support the district court’s finding that the parties had no real community interest in the Texas property. Gabriele v. Gabriele, 2018-NMCA-042, cert. denied.
Expended earnings not subject to distribution. β In a division of property proceeding that resulted from the parties; dissolution of marriage, where husband claimed that wife converted community assets to her own use and that the community is entitled to reimbursement for the value of those assets, the district court did not err by not distributing wife’s income earned during the marriage, because once community earnings are expended, rather than being converted into an asset, there is no community asset to be shared or managed, and the spouse making the expenditure has no duty to reimburse the community absent some special circumstance, and in this case there was no evidence to support husband’s theory that wife converted her earnings during the marriage into community assets that would be available for distribution. Gabriele v. Gabriele, 2018-NMCA-042, cert. denied.
If the parties remarried after a divorce decree brought an end to the marital community, a new community was created, and military benefits earned during the parties’ second marriage came within the purview of Subsection B and were community property. Pacheco v. Quintana, 1986-NMCA-007, 105 N.M. 139, 730 P.2d 1, cert. quashed, 105 N.M. 94, 728 P.2d 845.
Transmutation into community property must be proved by clear and convincing evidence. β Once the community property presumption is overcome by a preponderance of the evidence, a party must prove the transmutation of the separate property into community property by clear and convincing evidence. Nichols v. Nichols, 1982-NMSC-071, 98 N.M. 322, 648 P.2d 780.
Evidence that property has been transmuted from separate to community property must be by clear, strong and convincing proof. Mitchell v. Mitchell, 1986-NMCA-028, 104 N.M. 205, 719 P.2d 432, cert. denied, 104 N.M. 84, 717 P.2d 60.
Interest of each member of community is existing interest, and not merely an expectancy. U.S. Fid. & Guar. Co. v. Chavez, 126 F. Supp. 227 (D.N.M. 1954).
When commingling of funds beneficial to community. β In a divorce action if the community’s expenditure of funds exceed the income, then any commingling of funds is to the benefit of the community rather than to the detriment of the community. Corley v. Corley, 1979-NMSC-040, 92 N.M. 716, 594 P.2d 1172.
Joint tenancy not created where community funds used to purchase. β Because it was not the intention of husband and wife to hold the property as joint tenants, and because community funds were used to purchase the property, the trial court properly concluded that a joint tenancy was not created. Wiggins v. Rush, 1971-NMSC-092, 83 N.M. 133, 489 P.2d 641.
Realty purchased after marriage deemed community property. β Where realty, though in the name of the husband, is purchased after marriage, it qualifies as community property, and the wife’s interest in the property is equal to one-half of the equity. Robnett v. N.M. Dep’t of Human Servs. Income Support Div., 1979-NMCA-099, 93 N.M. 245, 599 P.2d 398.
Proceeds under covenant not to compete are not community property. β The proceeds under a covenant not to compete negotiated as part of the sale of a business are not community property within the community property laws of this state, where the forthcoming payments were not included in the valuation of the stock and were to be received after divorce. Lucas v. Lucas, 1980-NMSC-123, 95 N.M. 283, 621 P.2d 500.
Medical license not community property. β For purposes of community property laws, a medical license is not community property because it cannot be the subject of joint ownership. Muckleroy v. Muckleroy, 1972-NMSC-051, 84 N.M. 14, 498 P.2d 1357.
Negligence of one spouse will be imputed to other. β New Mexico follows the rule that where a cause of action for negligence belongs to the community, negligence of one spouse will be imputed to and bar recovery by the other spouse. Roberson v. U-Bar Ranch, Inc., 303 F. Supp. 730 (D.N.M. 1968).
Claim of spouse for medical expenses belong to community. β A claim for damages to the community for medical expenses and loss of earnings, if any, of the husband or wife belong to the community since if the injury deprives the marital community of the earnings or services of the spouse, that is an injury to the marital community, and likewise there is a loss to the community where the community funds are expended for hospital and medical expenses, etc. Since the husband is usually the breadwinner, contributing definite earnings, the loss to the marital community resulting from an injury to him is more obvious. Rodgers v. Ferguson, 1976-NMCA-098, 89 N.M. 688, 556 P.2d 844, cert. denied, 90 N.M. 7, 558 P.2d 619.
Where medical expenses were community assets, any part of the wife’s tort settlement intended to reimburse the community for medical expenses was also community property. It makes no difference whether the debt was paid with cash or with insurance proceeds; in any event, it was paid by the community. Russell v. Russell, 1987-NMCA-085, 106 N.M. 133, 740 P.2d 127.
Community does not acquire interest in corporation. β Where the husband was paid for his services to a corporation in which he owned a one-half interest, which salary of course belonged to the community, and there was no proof in the record that the salary was not adequate or reasonable under the circumstances, having started at $7,500 in 1964 when he returned from college and increased to $35,000 in 1972, the trial court erred in concluding that the community had acquired an interest in the corporation. Michelson v. Michelson, 1976-NMSC-026, 89 N.M. 282, 551 P.2d 638.
Interest in spouse’s share in professional corporation. β A nonshareholder spouse cannot be awarded an interest, including goodwill, in a professional corporation greatly in excess of the husband’s contractual withdrawal rights. The value of goodwill must be determined without dependency upon the professional spouse’s potential or continuing income. Hertz v. Hertz, 1983-NMSC-004, 99 N.M. 320, 657 P.2d 1169.
Value of professional practice as community property. β Although the individual right to practice a profession is a property right that cannot be classed as a community property, the value of the practice as a business at the time of dissolution of the community is community property. Mitchell v. Mitchell, 1986-NMCA-028, 104 N.M. 205, 719 P.2d 432, cert. denied, 104 N.M. 84, 717 P.2d 60.
Community lien not disturbed. β Where the only separate funds of the husband used in the family home was the sum paid for the lot upon which it was constructed, and the evidence showed that the parties expended a considerable sum on the home after its completion (although whether community or separate funds were used for that purpose was unclear), that a few mortgage payments were made from community funds, that refinancing of the mortgage was accomplished by a note and mortgage signed by both the husband and wife and that the community credit was pledged thereby, and that both parties expended considerable time and effort in making improvements, and there was no attempt to trace the separate funds of the husband into the expenditures for the home after completion, the trial court’s conclusion that the community had a lien of the one half of the difference between the original land price and the mortgage balance attributable to community expenditures of time, effort and money (as opposed to normal appreciations) would not be disturbed. Michelson v. Michelson, 1976-NMSC-026, 89 N.M. 282, 551 P.2d 638.
Court to know extent of community property in determining alimony and child support. β Trial court should know the extent of the community property in making a determination as to alimony and child support. Otto v. Otto, 1969-NMSC-074, 80 N.M. 331, 455 P.2d 642.
Transfer of one-half interest community property upon death subject to federal estate tax. β Certainly by any standard plaintiff’s husband had at least a one-half interest in the community property during his lifetime, and it was his free choice and his determination that upon his death such interest should become the property of his widow, the plaintiff; since upon his death his one-half interest in the community estate was transferred to the plaintiff, this property was subject to the federal estate tax. Hurley v. Hartley, 255 F. Supp. 459 (D.N.M. 1966), aff’d, 379 F.2d 205 (10th Cir. 1967).
Life insurance. β Where a third party is the insured and a spouse the beneficiary, the ownership of the policy proceeds paid to the spouse during marriage is determined by the general community property law. Hickson v. Herrmann, 1967-NMSC-083, 77 N.M. 683, 427 P.2d 36.
Insurance settlement proceeds acquired after dissolution of marriage. β Following divorce proceedings, where wife filed a motion to impose a constructive trust on insurance proceeds that husband received after filing a bad faith claim against his insurance company for denying a property damage claim related to his truck, arguing that the insurance proceeds were community property because the truck was community property and the insurance policy covering the truck was paid for with community funds, and where husband argued that the settlement proceeds were not a community asset because the settlement occurred after the dissolution of marriage and that wife was not entitled to any of the insurance proceeds because wife’s actions played a significant part in the decision by the insurance company to wrongfully deny husband’s property damage claim under his automobile insurance policy, the district court erred in granting husband’s motion for summary judgment, because insurance proceeds that are paid as a result of a policy that is community property, where that policy was paid for with community funds, are community property, and there was nothing in the record permitting a reasonable inference that wife acted with tortious intent or motive to deprive the community of a community asset. Martinez v. Martinez, 2017-NMCA-032.
Vacation and sick leave. β A spouse’s unused vacation leave and unused sick leave are community property and are divisible upon divorce. Arnold v. Arnold, 2003-NMCA-114, 134 N.M. 381, 77 P.3d 285.
Military retirement benefits. β Military retirement benefits are community property. Walentowski v. Walentowski, 1983-NMSC-097, 100 N.M. 484, 672 P.2d 657, superseding Espinda v. Espinda, 1981-NMSC-098, 96 N.M. 712, 713 P.2d 1264, reinstating LeClert v. LeClert, 1969-NMSC-049, 80 N.M. 235, 453 P.2d 755.
Military retirement pay. β The rule of LeClert v. LeClert, 1969-NMSC-049, 80 N.M. 235, 453 P.2d 755 that military retirement pay is community property has been reinstated in New Mexico, and applies to those final judgments entered prior to the decision in McCarty v. McCarty, 453 U.S. 210, 101 S. Ct. 2728, 69 L. Ed. 2d 589 (1981). The Uniform Services Former Spouses’ Protection Act 10 U.S.C. Β§ 1408 (c)(1) applies retroactively only to judgments which were final after the announcement of the McCarty opinion on June 26, 1981. Norris v. Saueressig, 1986-NMSC-024, 104 N.M. 76, 717 P.2d 52.
Disability retirement pay is community property for purposes of distribution of property upon dissolution of marriage. Stroshine v. Stroshine, 1982-NMSC-113, 98 N.M. 742, 652 P.2d 1193.
Pension plan. β The community’s interest in a pension plan that is vested but unmatured is the amount of benefits earned during coverture. Mattox v. Mattox, 1987-NMCA-021, 105 N.M. 479, 734 P.2d 259.
Medical benefits. β United States civil service medical retirement benefits are community property. Luxton v. Luxton, 1982-NMSC-087, 98 N.M. 276, 648 P.2d 315.
Valuation of pension benefits. β In dividing community property, pension benefits should be valued using monthly benefit which husband received at time of divorce since increases coming after the date of the divorce are the husband’s separate property. Madrid v. Madrid, 1984-NMCA-066, 101 N.M. 504, 684 P.2d 1169.
Absent an express agreement by the parties to the contrary, the only retirement penalties to be imposed against the nonemployee spouse’s share of the pension being distributed pursuant to a pay-as-it-comes-in method are those penalties that were actually applied to calculate the employee spouse’s pension benefits, and not any hypothetical penalties. Franklin v. Franklin, 1993-NMCA-077, 116 N.M. 11, 859 P.2d 479, cert. denied, 115 N.M. 795, 858 P.2d 1274.
Conveyance to husband and wife presumed as community. β A conveyance of real property to a husband and wife, by deed describing them as husband and wife, gives rise to a presumption that the property is taken by them as community property. 1959 Op. Att’y Gen. No. 59-70 (rendered under former law).
Community property “is not liable for contracts of wife, made after marriage”. The statute, as we construe it, means the wife’s separate contracts as well as those attempted to be made by her for the community while the husband is the manager of the community, or her separate contracts in the event she would be substituted as head of the community. 1956 Op. Att’y Gen. No. 56-6499 (rendered under former law).
Law reviews. β For article, “Federal Taxation of New Mexico Community Property,” see 3 Nat. Resources J. 104 (1963).
For symposium, “Tax Implications of the Equal Rights Amendment,” see 3 N.M.L. Rev. 69 (1973).
For article, “The Community Property Act of 1973: A Commentary and Quasi-Legislative History,” see 5 N.M.L. Rev. 1 (1974).
For article, “Tax Consequences of Divorce in New Mexico,” see 5 N.M.L. Rev. 233 (1975).
For comment, “In-Migration of Couples from Common Law Jurisdictions: Protecting the Wife at the Dissolution of the Marriage,” see 9 N.M.L. Rev. 113 (1978-79).
For note, “Clouded Titles in Community Property States: New Mexico Takes a New Step,” see 21 Nat. Resources J. 593 (1981).
For article, “Survey of New Mexico Law, 1979-80: Commercial Law,” see 11 N.M.L. Rev. 69 (1981).
For article, “Survey of New Mexico Law, 1979-80: Domestic Relations and Juvenile Law,” see 11 N.M.L. Rev. 134 (1981).
For note, “Community Property – Profit Sharing Plans – Approval of Undiscounted Current Actual Value and Distribution by Promissory Note Secured by Lien on Separate Property,” see 11 N.M.L. Rev. 409 (1981).
For note, “Community Property – Transmutation of Community Property: A Preference for Joint Tenancy in New Mexico?” see 11 N.M.L. Rev. 421 (1981).
For note, “Community Property – Valuation of Professional Goodwill,” see 11 N.M.L. Rev. 435 (1981).
For annual survey of New Mexico law relating to estates and trusts, see 12 N.M.L. Rev. 363 (1982).
For note, “Community Property – Spouse’s Future Federal Civil Service Disability Benefits are Community Property to the Extent the Community Contributed to the Civil Service Fund During Marriage: Hughes v. Hughes,” see 13 N.M.L. Rev. 193 (1983).
For article, “New Mexico Community Property Law and the Division of Retirement Plan Benefits Pursuant to the Dissolution of Marriage,” see 13 N.M.L. Rev. 641 (1983).
For note, “Community Property – Appreciation of Community Interests and Investments in Separate Property in New Mexico: Portillo v. Shappie,” see 14 N.M.L. Rev. 227 (1984).
For case note, “Community Property Law – the Apportionment of Marital Community Assets: Dorbin v. Dorbin,” see 18 N.M.L. Rev. 613 (1988).
For annual survey of New Mexico family law, 19 N.M.L. Rev. 692 (1990).
Am. Jur. 2d, A.L.R. and C.J.S. references. β Profits from business operating on spouse’s capital as community property, 29 A.L.R.2d 530.
Transmutation of community funds or property into property held by spouses in joint tenancy, 30 A.L.R.2d 1241.
Spouse’s professional degree or license as marital property for purposes of alimony, support, or property settlement, 4 A.L.R.4th 1294.
Divorce and separation: appreciation in value of separate property during marriage without contribution by either spouse as separate or community property, 24 A.L.R.4th 453.
Divorce property distribution: real estate or trust property in which interest vested before marriage and was realized during marriage, 60 A.L.R.4th 217.
Divorce and separation: workers’ compensation benefits as marital property subject to distribution, 30 A.L.R.5th 139.
41 C.J.S. Husband and Wife Β§ 128 et seq.

The doctor’s wife going for a shopping trip. -
Me, Selfishness, My Strange Fantasies, and Optimism
A personal note:
I am an optimist. When I meet new people and when I think about people I know, I like to hold them to the brightest of lights. In other words, I like thinking about the goodness in people. In all honesty, I usually don’t care about ethnicity or color of skin or eyes. I like thinking about individuality. We are all unique, and it is not worth it to overgeneralize. I like being kind to people. It has been a real struggle defending myself against the unseen bad people. I like being nice to all people, but there is a song “Deep Cuts” by Brother Ali that mentions the poison he spit while he was angry. “Forgive me if I disengage, any venom that I spit when I was in a rage”. I think we all do or say things we wish we didn’t say or do, especially when we are angry. I certainly have spoke words of poison in my anger.
About me: I don’t want to say my age, but I will. I am not young anymore but I feel young. I am forty one years old. A painting of my person from the outside, if you know such details should be something like this: “born-again virgin nearing twelve years, single, unmarried, never been married, only one ‘official’ (in my entire life) serious girlfriend who cheated on me for four years. Non-practicing Catholic, Irish Hispanic, straight heterosexual, normal sexuality, highest education: Associates degree at a community college”. Something like that to get a basic picture of me.
Throughout life, there is a typical dating-to-marriage cycle that most normal people go through. In their teens and into their twenties people usually date and look for a mate, a partner, a spouse. Most people find their match in that time period. Sometimes people are really late and don’t find a match until their thirties. I missed all of that. I failed finding my match, my spouse, my partner, my lover. I haven’t found my mach and I am in my forties! I am near a complete failure in finding my lover! A near absolute failure!
It is okay that I have failed. Whereas I’m an optimist, I am not too optimistic that I will meet a lover, one single lover throughout my life, and I am alright with that. I wish I had a lover, that I’m in a stable situation where I can support my lover financially, emotionally, etc… but I wouldn’t be able to afford supporting a girlfriend, wife, or family at this point in my life! I prefer to be responsible and couldn’t be, right now, with my family if I had one. So that is fine, I will go without.
Over the years, there have been many years that I’ve been alone and without an avenue to express my sexuality. I haven’t had a woman, a girlfriend. So to stimulate my sexual, primal urges, I sometimes looked at pornography and masturbated. I would get aroused at the sexually attractive adult females. Their bodies turn me on and arouse me sexually. If you do so (look at pornography), I encourage you to read the fine print, the terms and conditions and privacy policies of those websites. Those sites, unless paid, are usually free and there can be no illegal activities that are associated with those sites. Whereas I do not so much endorse pornography now-a-days (I say go out and find yourself someone special who you can, in the context of love and fidelity, explore your sexuality with), pornography has a relevant function in society. So over the years I, from “afar” and through observation, learned about the opposite sex, women and their sexuality. Some of the women I “studied”, who aroused my primal sexual urges, were physically very sexually attractive. I imagine these women, because they participate in pornography, are typically highly promiscuous and available and open sexually.
DERANGED!
Enter in a beautiful derangement, (one of) my sexual fetishes.
I believe myself to have a natural predisposition and a natural propensity to be a family man, compared to the promiscuous woman – I suppose comparatively I would be somewhat conservative sexually. I wish I had a family to raise, a job that I could provide for my wife and family. I prefer to be faithful and have ABSOLUTE fidelity to my wife, to make her (and us) happy, however possible.
So that is my deranged sexual fetish. Imagine a woman with an extremely high sex drive, with extreme vaginal size preferences, whom is naturally extremely sexually promiscuous, whom is highly sexually attractive, and who I like as a person (love, actually) and who likes me as a person (loves, actually), and whom mutually prefers ABSOLUTE, UNWAVERING marital fidelity to each other. We would raise a happy family together. Life affirming procreation!
A abnormality, an anomaly of nature!
An extremely promiscuous “hoe” into a high fidelity, monogamous family woman!? (It’s not that far out… I would argue that a family life is a more stable and a consistently happier existence). Perhaps she just needed to express and complete her primal youth; and excess truly leads to the path of wisdom!?
#WTF (WHAT THE FUNK!?)
#WTF that is seriously unnatural, he is not rich or wealthy, he is not that attractive, and he has a small(er) size of penis. Her lineage and subset of the human species is VERY picky with men, she prefers the most attractive, wealthy men, and she is KNOWN to take pleasure in vaginal stretching activities!?
She knows me, whom I actually am, she knows my situation, I know her and who she actually is, and we are brutally honest with each other and we love each other.
Refined over millennias of millennias to be sexually irresistible and highly sexually attractive, she simply prefers fidelity to me, only me (for life), and to raise our family with me.
Relationships take much work and intelligence. Two people from different cultures takes much communication and effort for success to occur. If it true love, love knows no bounds. Diversity is a good thing – we want to mix with houses other than ours, yet some houses are incompatible and always will be – but also anything is possible with enough pure intention and honest effort…
I won’t say that I am highly optimistic as to that “fetish” manifesting, but that has always been a sort of secret fetish of mine.
I wanted to express my fetish because I also feel this is relevant in our modern day of so much over, hyper-sexualization and sexual desensitization. There is always hope and it is never too late.
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#notEnough

Afterward: #iStillLoveYou
#adultHumor
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Missing Ring

#disgusting! #IWouldNeverDoThat! #dangThievesAndCheaters! #HeyThat’sMyRing! #adultHumor
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What does the CV quantification swappery pick up? Gorgeous! #adultHumor
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Vilification Services For Hire

Our *FREE* vilification services are very thorough down to the most minute detail! Reputation erosion and degradation! Shunning and public humiliation! Your social credibility and social clout is already nil! Character assaults infused in a seamless experience from actual reality! Programmed in latitude and longitude triggered clairvoyance thought experiences remind the bad guy / girl that he / she is BAD! We will thoroughly infringe on your life with a magnifying glass and make sure you and the world know that the bad guy is the bad guy! We do the work in the mind!
Question our expertise!? Our moral superiority is undisputed! Uncontested expertise! We are good, you are bad! Bring in the babies and children! Listen to the children describe the bad guy! There is no argument at all! If we say you are bad, you are!
#humor #wrong #itIsAPassion #insanityAtItsFinest! #witchHunting #iAmMoreGood
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#agoraphobiasUNITE!

A valid argument I’d say. I, too, can understand covering your bases and the pre-assertion of rights (not optimists we can assume). “Hey, it was posted!”, “Yea, but EVERY honest person shopping here is technically trespassing!”


















